Home / Opinion / Vasudhaiva Kutumbkam: Uniting India | How did diversity become deeply rooted in our psyche?
Dr. Ram Puniyani
Dr. Ram Puniyani

Vasudhaiva Kutumbkam: Uniting India | How did diversity become deeply rooted in our psyche?

Experience of diversity in the celebrations of festivals

‘Unity in Diversity’ has been a major phrase which I picked up during my school days. Enjoying Ramlila for ten days before Vijayadhami ran parallel to seeing the Tazia processions, to the Jains processions with slogans Vande Viram (Hail Lord Mahavira), the celebrations of Dalits on the day when Babasaheb Ambedkar embraced Buddhism and the celebration of Christmas with college friends. The experience of diversity was deeply rooted in the celebrations of different festivals; it was experiential and not just in the realm of theory.

Indian society’s diversity dates back in time as one can imagine. Christianity is older in India than in many Christian majority countries. Right in seventh-century Islam became a part of this land. Shaka, Kushans, Huns, Greeks added their own flavour to our culture. How did diversity become deeply rooted in our psyche? While there was ethnic strife, Shia-Sunni, Shaiva-Vaishnav conflicts, overall the social atmosphere was rooted in peace and harmony between diverse religious streams.

Edicts of Ashoka ask for mutual respect between diverse religious streams (that time Buddhism, Brahmanism, Jainism, and Ajivikas in particular).

Much later the likes of Akbar promoted Deen-E-Ilahi and Sulhe Kul, While Dara Shukoh went on the describe India as a vast ocean made of two seas (Hinduism and Islam) in his book Majma Ul Baharayn.

Running parallel to the same was the great saint tradition. The Bhakti Saints like Kabir, Ramdeo Baba peer, Tukaram, Namdeo and Narsi Mehta drew their followers from both Hindus and Muslims.

 Sufi saints like Nizamuddin Auliya, Khwaja Garib Nawaj, Haji Malang’s became part of Indian ethos and these saints embraced all the people irrespective of their religion and caste. They adopted local culture in an unrestrained way.

It was during the colonial period that divisive tendencies in the name of religion reared their head due to the British policy of ‘divide and rule’. These tendencies were initiated by the elite of the society. But these tendencies were overshadowed by the integrative-all inclusive freedom movement. It is here that the magical interpretation of Hinduism by Gandhi succeeded in mobilizing people of all religions into the single thread of Indian nationalism. Gandhi’s charisma and humanism left a deep impression on people of all religions. His prayer meetings had shlokas from Gita, Ayats from Koran and extracts from Bible.

It is during this period that we saw Maulana Abul Kalam Azad, Shaukatullah Ansari, Khan Abdul Gaffar Khan, Allah Baksh and their likes rubbing shoulders with Nehru, Patel and other leaders of the freedom movement and due to diversity added richness and strength to the composite Indian nationalism.

Our cultural values heavily drew from each other in a very subtle and deep way in all aspects of our life, food habits, literature, art, music, architecture and what have you.

Currently, things seem to be moving in the reverse direction to the detriment of peace and harmony from last few decades.

On the positive side, we are witnessing the coming up of integrative efforts going beyond religions. We had eminent social workers like Swami Agnivesh and Asghar Ali Engineer who jointly and separately promoted interfaith dialogue to remove misunderstandings between different faiths. This movement of interfaith dialogue went a long way in reducing misunderstandings at the theological and social levels.

Both these luminaries contributed to Hindus and Muslims coming together.

From among Christians the likes of Stan Swami, Valson Thampu, John Dayal and Cedric Prakash rose tall to emphasize the humane aspects of their religions. There initiative contributed greatly to the process of maintaining amity between diverse societies. Their contributions to the harmony process are profound. In their own ways, they are parts of movements which are leaving the imprint of harmony on society as a whole.

To add to the process of coming together in such adverse times, Faisal Khan revived Khudai Khidmatgar, the organization originally founded by Khan Abdul Gaffar Khan. This grass-roots organization is working to promote amicable relations between Hindus and Muslims, by reaching out to both communities with a spirit of respect for others’ values. They have started an open house, (Apna Ghar) where people from different communities stay together and share their own practices with others with full respect.

Anand Patwardhan writes, “In India, Faisal Khan launched a 21st-century version of Khudai Khidmatgars on Gandhiji’s death anniversary in 2011. To the pledges of the original body, they added a rule ensuring a minimum non-Muslim membership of 35 per cent. Starting with the idea of creating inter-faith dialogue, the Khudais have touched people’s hearts across the country and membership has swelled to 50,000. Today it has many Hindus, including a few who had once been in the RSS.”

We recently witnessed the ghastly phenomenon of Lynching. The families affected by this have no social support and feel desperate and helpless with the tragic loss.

To empathize with these victim families Harsh Mander started Karawan-E-Mohabbat (KM) (Caravan of Love). This group reaches out to the victim’s families to extend their moral and social support. It has come as big succour to the affected families.

In many cities, there are communal harmony groups, charity groups helping all communities which are not much in news. As such since these groups are working in silence, they remain unnoticed while the violence of divisive groups always hogs the limelight. These groups sometimes are unconnected but are part of the trend and offer big hope.

At another level the Farmers movement, the greatest mass movement post-independence has promoted Communal amity in a profound way. Similarly, the Shaheen Bagh movement played the role of strengthening intercommunity amity.

What is the deeper problem?

The deeper problem is that with the global rise of the practitioners of the Clash of Civilizations’ thesis. As the divisive tendencies are becoming stronger, India is no exception. The UN-sponsored high-level committee, when Kofi Annan was the Secretary-General, has put forward the theory of ‘Alliance of Civilizations’. This is the guiding principle of many new emerging groups who look forward to revive the syncretic nature of our culture and society. In the current scenario, these rays of hope are less known but very relevant for a peaceful future.

Dr Ram Puniyani

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